“The Linguists” to air this week on PBS (Week of Feb. 23)

By Michael Conner, AATIA

Scientists estimate that of 7,000 languages in the world, half will be gone by the end of this century. On average, one language disappears every two weeks.

“The Linguists” follows David Harrison and Gregory Anderson, scientists racing to document languages on the verge of extinction. Their journey takes them deep into the heart of the cultures, knowledge and communities at stake.

In Siberia, Harrison and Anderson seek to record the Chulym language, which hasn’t been heard by outsiders for more than 30 years. The linguists encounter remnants of the racist Soviet regime that may have silenced Chulym for good.

In India, tribal children attend boarding schools, where they learn Hindi and English, a trade, and the pointlessness of their native tongues. Similar boarding schools for tribal children existed in the US through most of the 20th century. Harrison and Anderson travel to the children’s villages, where economic unrest has stirred a violent Maoist insurgency. The linguists witness the fear and poverty that have driven youth from their native communities.

In Bolivia, the Kallawaya language has survived for centuries with fewer than 100 speakers. The linguists trek high into the Andes to unlock its secret.

The Linguists preview (trailer)

This PBS show apparently airs in Lawrence this Thursday, Feb. 26 at 9:00 PM. Check your local PBS listings for exact date and time in your area.

Here we go again

This time it's Oklahoma


I just received this via the Siouan List. Such a bill is a slap in the face to those of us who commit ourselves to the preservation and revitalization of indigenous languages in the United States and around the world. It shows racism is still rampant in our country. Native Americans were forcibly moved to Oklahoma (formerly known as Indian Territory) by the thousands (remember the Trail of Tears) and now, on top of that, they're being told their languages are not good enough to be considered equal to English, the European colonial language that has been shoved down their throats (while literally having their mouths washed out with soap or being beaten for speaking their native languages) for centuries.

Here is the email that was forwarded:

Senator Sykes (R-24, Newcastle), SJR30 English Only bill will be heard before the Senate General Government Committee on Monday, February 16th at 10:00 a.m. This bill provides for a constitutional amendment declaring the English language to be the official language of the State of Oklahoma.

The Cherokee Nation opposes this legislation. Oklahoma tribes have come together to fight against the English Only legislation. Other professional groups in health, education, business and clergy have joined efforts to stand against this proposed legislation.

Oklahoma has been blessed with more than 35 Indian nations, each of which has a unique culture. Part of that culture comes from the richness of native languages, which have been spoken here for centuries before Oklahoma became a State. Part of Oklahoma's identity to the world is our rich tribal heritage and we should use our diversity to promote our state. The English Only initiative symbolizes injustice and discrimination. Why have an official language to show such narrow-mindedness?

It sends the wrong message to our youth, telling them that their native language isn't seen as valuable. Academic studies have shown that children who are fluent in more than one language perform better on standardized tests than children who speak only English. We should look to encourage language diversity among Oklahoma's citizens.

I wish Native Oklahomans and anyone who values multiple languages and cultures success in blocking passage of this bill.

English words from Mohegan - Kikátohkawôkansh wuci Mohiksuyôtowáwôk


Some English speakers might be surprised to know that several fairly common English words come from Mohegan or other closely related Eastern Algonquian languages. This should probably not come as a big surprise since Mohegans and their neighbors were among the first Native Americans encountered by Europeans in the New World. An encounter with a new culture on a new continent with new types of flora and fauna and new traditions usually leads to the "borrowing" of words from the indigenous culture and language into the newly arrived, in this case European, foreign one. Many indigenous words were adopted by the Spaniards, the French, and the English from American Indian languages, such as chocolate, persimmon, tipi, tobacco, kayak, abalone, muskrat, pecan, opossum, hominy, succotash, muck-a-muck, and malamute (Cutler 2002).

Here are some Mohegan words that have come into English in one form or another. Can you identify them without looking at the answers below?

páhpohs (pah-poos)

skôks (skoNks)

mahkus (mah-kus), pl. mahkusunsh

sqah (skwah)

mos (moos)

tôpôk (toNboNk), pl. tôpôkansh

Did you figure them out?

Here are the answers:

papoose (baby), skunk, moccasin (shoe), squaw, moose, toboggan. 'Moccasin' and 'tobaggan' probably look more familiar in their Mohegan plural form. 'Skunk' is actually singular in Mohegan, although it probably looked like plural to English speakers with the s at the end, so it lost the final s in English to look more singular to English speakers. And even though, curiously, 'squaw' became a rather derogatory word in English, in Mohegan it means just 'woman', pure and simple.

Reference:

Cutler, Charles. 2002. Tracks that speak: the legacy of Native American words in North American culture. Boston: Houghton Mifflin.

And now for an update...

Happy 2009! What better way to start the new year off than with a new government and president who is actually intelligent and can speak in complete, coherent sentences. Everyone expects miracles from Obama in his first few days in office, but, hey--it took at least 8 years for us to get into this mess and will take time to try and undo what can be undone. I'm glad to see that Obama is already undoing some of Bush's legacy. I'm only sorry that he is not pursuing an investigation of the last "administration" to bring to light all the dirty deeds of the last 8 years. But anyway, thank goodness that's over!

I only have one course this semester, a linguistic typology course. Besides this, I have research hours which I will be using to write my first of three 30-40 page field statements, which are required before beginning the dissertation. The first statement, which will be on Eastern Algonquian stem structure and compound formation, is due in May.

It was a rather productive, if rather bland, winter break. I reviewed the proof of my article "Rumsen Folklore: Two Tales" for the Journal of Folklore Research (JFR) and made a few last-minute corrections. It should be in print any day now, and I await my two copies of this issue of the Journal to arrive in the mail. I also wrote another article which should hopefully be included in the next edition of the Kansas Working Papers in Linguistics (KWPL). This article is titled, "Some Observations of Rumsen Ohlone Grammar," and is a brief grammatical sketch of Rumsen based on one of the folktales from my article published in the JFR (in which I did not include grammatical notes). Little has been written on Ohlone grammar in general, and nothing on Rumsen in particular, so I felt getting these grammatical tidbits in print (at least electronically) was important.

I hope to go to the Siouan and Caddoan Linguistics Conference in Lincoln, NE this coming June, so I may have to come up with a topic for another article on Biloxi. Hopefully I can get some grant money in order to present it and pay a portion of trip expenses. Not sure what to write about yet, however.

I've also been working on the Biloxi ethnography or ethnohistory (not quite sure what to call it yet). This is to be included with the new dictionary and hopefully will be published at some point, some day.

That about covers the latest.

The Maya Cosmic Prophecy 2012: From Sensation to Sensibility

Maya Scholars in Mexico, Guatemala, Belize, Honduras, El Salvador and North America have been watching with amusement and dismay as self-styled experts proclaim that ancient Maya prophets foretold an earth-shattering happening to occur December 21, 2012. This predicted phenomenon gets described in contradictory but always cataclysmic fashion--as an ecological collapse, a sunspot storm, a rare cosmic conjunction of the earth, sun, and the galactic center, a new and awesome stage of our evolution, and even a sudden reversal of the Earth's magnetic field which will erase all our computer drives. One even predicts the earth's initiation into a Galactic Federation, whose elders have been accelerating our evolution with a "galactic beam" for the last 5000 years. In sum, the world as we know it will suddenly come to a screeching halt.

These predictions are alleged to be prophecies by so-called "Ancient Mayans" whose "astronomically precise" calendar supposedly terminates on that date. According to such accounts, these mysterious Maya geniuses appeared suddenly, built an extraordinary civilization, designed in it clues for us, and then suddenly, inexplicably, vanished, as if they had completed their terrestrial mission. These same experts claim special credibility for the Maya prophecies by asserting that these historic sages, with their possible extraterrestrial origins, had tapped into an astonishing esoteric wisdom.

Could any of this be true? Is this a cosmic, or comic, prophecy?

Mark Van Stone, a REAL anthropologist and Mayanist, writes of the REAL meaning of December, 21, 2012, according to the Maya calendar:

http://www.famsi.org/research/vanstone/2012/index.html

This is a slide show, so don't be daunted by the number of pages. There is a lot of background info on the Maya calendar.

To think this today (Peten jungle, Guatemala)...



















...used to be this (El Mirador, Guatemala)...

...which looks a lot like this (Cahokia, Illinois)...

As part of my course on Classic Maya Civilization, we are actually learning about some pre-Classic Maya cities that have only recently come to light in the Peten lowlands of Guatemala. Perhaps the first large Maya city was located here, now called El Mirador. The middle picture above is an artist's conception of the ancient city based on current archaeological evidence. It is thought that perhaps up to 100,000 people may have lived here in the Maya city. The city was built of limestone and its monumental structures were painted red and white. Keep in mind the ruins of this once breathtaking Maya city date to ca. 300 BC, well before the Classic Maya civilization of great kings and monuments that we've known about for some time. That means that, indeed, Maya civilization dates back far earlier than we once thought, and their civilization achieved monumental grandeur much earlier than previously thought.

What's even more intriguing, although this comparison is still considered outside the mainstream perspective of most current anthropologists, is that large earthen monumental structures similar to the those of the Olmec and the stone structures of the Maya were present in North America's Mississippi Valley dating back to nearly 4,000 BC (Watson Brake, Louisiana).

This begs the question: Did the ancestors of the later Olmec and Maya civilizations live in the Mississippi Valley before migrating south into Mesoamerica (Mexico and Central America)? Anthropologists have long tried to imply Mesoamerican influence upon the Mississippi Valley and Southeastern U.S., but it seems, more and more, we are being presented with evidence to the contrary: the Mississippi Valley may have influenced Mesoamerica.

Update

Just to update what I've been up to:





Ajtz'ib Maya (Maya scribe)



I finished my Wikipedia project for the Classic Maya Civilization class. My project was writing a brief grammatical sketch of Q'anjob'al, a modern Maya language spoken in the Guatemala highlands. For those of you who are interested, here is the direct link:

http://en.wikipedia.org/wiki/Q'anjob'al_language

(It is also posted on the right side bar with the other Wikipedia articles I've written or had a hand in writing or editing.) There are still a few things I might add, but I think it is a good start for now, especially since almost nothing has been published in English on this language (a few books have been published in Spanish).



I am doing the final edits for my article to appear in the Journal of Folklore Research. I understand it will be published in the final edition of this year, probably around the end of October. This is the article I've written on two Rumsen Ohlone folktales that have never before been published in the original Rumsen language, along with the English translation. I hope this will encourage Rumsens to start a language revitalization project and perhaps teach these two stories to their children.